Beralih ke bagian utama Beralih ke menu navigasi utama Beralih ke bagian footer website
Verbum Christi
Artikel
DOI: 10.51688/VC9.2.2022.art5
Telah diserahkan: 2022-10-03
Diterbitkan: 2022-10-27

Mereformasi Akal Budi: Teologi Analitik, Skolastisisme Reformed, dan Peran Dogmatik Kristen di Sepanjang Masa

Sekolah Tinggi Teologi SAAT, Indonesia
##plugins.generic.jatsParser.article.authorBio##
×

Wilson Jeremiah

Wilson Jeremiah adalah dosen tetap di STT SAAT Malang, Indonesia. Ia merupakan seorang kandidat Ph.D. dalam bidang teologi dari Trinity International University, USA, dan menyelesaikan studi Magister Divinitas (M.Div.) dari STT SAAT, Malang dan Magister Teologi (Th.M.) dalam bidang Philosophical Theology dari Calvin Theological Seminary, Amerika Serikat. Wilson juga adalah seorang Langham Scholar dari Langham Partnership USA yang berkomitmen untuk memperlengkapi generasi pengajar-pengajar Alkitab berikutnya dan melayani gereja secara global.

teologi analitik skolastisisme Reformed dogmatik Kristen metode berteologi

Abstrak

Berteologi dan mengonstruksi dogmatik Kristen tidak mungkin tidak mengandalkan penggunaan rasio yang baik dengan berpikir kritis dan logis. Teologi analitik abad dua puluh satu merupakan sebuah gerakan intelektual yang menekankan pentingnya perangkat filsafat analitik dan logika modern dalam berteologi. Namun demikian, teologi analitik secara umum belum menghasilkan karya-karya teologis yang sesuai dengan kaidah-kaidah ilmu teologi. Maka, tulisan ini membahas sebuah model berteologi secara “analitik” dari abad keenam belas dan ketujuh belas yang berasal dari tradisi skolastik Reformed, dan menampilkan beberapa karakteristik unggulan dalam tradisi tersebut. Dengan memberikan survei historis-analitis terhadap sumber-sumber pertama dan kedua yang berkaitan dengan skolastisisme  Reformed, penulis memperlihatkan bagaimana model berteologi skolastik Reformed yang confessional, sistematis, dialogis, katolik, kontekstual, dan edukatif menginspirasi para teolog masa kini dan seterusnya untuk melanjutkan konstruksi dogmatika Kristen secara rasional tanpa menjadi rasionalistis, terbuka tanpa mengompromikan kebenaran, dan interdisipliner namun integratif.

Unduhan

Data unduhan belum tersedia.

Referensi

  1. Arcadi, James M. “Analytic Theology as Declarative Theology.” TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 1, no. 1 (2017): 37–52, https://doi.org/10.14428/thl.v1i1.73.
  2. Arcadi, James M. “Introduction.” dalam The T&T Clark Handbook of Analytic Theology. Diedit oleh James M. Arcadi dan James T. Turner, Jr., 1–6. Bloomsbury: T&T Clark, 2021.
  3. Abraham, William J. “Turning Philosophical Water into Theological Wine.” Journal of Analytic Theology 1, no. 1 (2013): 1–16.
  4. Bavinck, Herman. “The Pros and Cons of a Dogmatic System.” Terj. Nelson D. Kloosterman, The Bavinck Review 5 (2014): 90–103.
  5. Beach, J. Mark “Theology and the Church in Reformed Orthodoxy.” Dalam A Companion to Reformed Orthodoxy. Diedit oleh Herman J. Selderhuis, 65–89. Leiden: Brill, 2013.
  6. Beck, Andreas J. dan Dolf Te Velde, “The Synopsis of a Purer Theology in Its Historical and Theological Context.” Dalam Synopsis Purioris Theologiae: Synopsis of a Purer Theology, Latin Text and English Translation. Jilid 3. Disputations 43–52. Diedit oleh Harm Goris. Diterjemahkan oleh Riemer A. Faber, 8–91. Leiden: Brill, 2020.
  7. Cleveland, Christopher. “Reformed Theology and Medieval Theology.” Dalam The Oxford Handbook of Reformed Theology. Diedit oleh Michael Allen dan Scott R. Swain, 24–40. Oxford: Oxford University Press, 2020.
  8. Crisp, Oliver D., James M. Arcadi, dan Jordan Wessling. The Nature and Promise of Analytic Theology. Leiden: Brill, 2020.
  9. Crisp, Oliver D. dan Michael C. Rea (ed.). Analytic Theology: New Essays in the Philosophy of Theology. Oxford: Oxford University Press, 2009.
  10. Estep, Jr., James Riley, Michael J. Anthony, dan Gregg R. Allison. A Theology for Christian Education. Nashville, TN: B&H Academic, 2008.
  11. Flint, Thomas P. dan Michael C. Rea (ed.). The Oxford Handbook of Philosophical Theology. Oxford: Oxford University Press, 2009.
  12. Klauber, Martin I. “The Helvetic Formula Consensus (1675): An Introduction and Translation.” Trinity Journal 11, no. 1 (Spr 1990): 103–23.
  13. Leinsle, Ulrich G. Introduction to Scholastic Theology. Diterjemahkan oleh Michael J. Miller. Washington, D.C.: The Catholic University of America Press, 2010.
  14. McCall, Thomas H. An Invitation to Analytic Christian Theology. Downers Grove, IL: IVP Academic, 2015.
  15. McCall Thomas H. dan Keith D. Stanglin. After Arminius: A Historical Introduction to Arminian Theology. Oxford: Oxford University Press, 2021.
  16. McGrath, Alister E. “Faith and Tradition.” Dalam The Oxford Handbook of Evangelical Theology. Diedit oleh Gerald R. McDermott, 81–95. Oxford: Oxford University Press, 2010.
  17. McGraw, Ryan M. John Owen: Trajectories in Reformed Orthodox Theology. London: Palgrave Macmillan, 2017.
  18. McGraw, Ryan M. Reformed Scholasticism: Recovering the Tools of Reformed Theology. London: Bloomsbury, 2019.
  19. Moreland, J. P. “How Christian Philosophers Can Serve Systematic Theologians and Biblical Scholars.” Journal of the Evangelical Theological Society 63, no. 2 (2020): 297–306.
  20. Muller, Richard A. After Calvin: Studies in the Development of a Theological Tradition. Oxford: Oxford University Press, 2003.
  21. Muller, Richard A. “Arminius and the Reformed Tradition.” Westminster Theological Journal 70, no. 1 (2008): 19–48.
  22. Muller, Richard A. Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725. 4 jilid. 2nd ed. Grand Rapids, MI: Baker Academic, 2003.
  23. Muller, Richard A. “Scholasticism Protestant and Catholic: Francis Turretin on the Object and Principles of Theology.” Church History 55, no. 2 (June 1986): 193–205, https://doi.org/10.2307/3167420.
  24. Muller, Richard A. “Vera Philosophia Cum Sacra Theologia Nusquam Pugnat: Keckermann on Philosophy, Theology, and the Problem of Double Truth.” The Sixteenth Century Journal 15, no. 3 (Fall 1984): 341–65, https://doi.org/10.2307/2540768.
  25. Pederson, Randall J. “Reformed Orthodoxy in Puritanism.” Perichoresis 14, no. 3 (2016): 45–59, https://doi.org/10.1515/perc-2016-0015.
  26. Preus, Robert D. The Theology of Post-Reformation Lutheranism. 2 jilid. St. Louis, MO: Concordia, 1970.
  27. Reno, R. R. “Theology’s Continental Captivity.” First Things: A Monthly Journal of Religion & Public Life, no. 162 (April 2006): 26–33.
  28. Sarisky, Darren. “Biblical Interpretation and Analytic Reflection.” Journal of Analytic Theology 6 (2018): 164–65.
  29. Synopsis Purioris Theologiae: Synopsis of a Purer Theology. Latin Text and English Translation. Jilid 1. Disputations 1–23. Diedit oleh Dolf te Velde. Diterjemahkan oleh Riemer A. Faber. Leiden: Brill, 2014.
  30. Taliaferro, Charles dan Chad Meister (ed.). The Cambridge Companion to Christian Philosophical Theology. Cambridge: Cambridge University Press, 2009.
  31. Te Velde, Dolf. “The Relevance of Reformed Scholasticism for Contemporary Systematic Theology.” Perichoresis 14, no. 3 (2016): 97–115, https://doi.org/10.1515/perc-2016-0018.
  32. Thorsen, Don. The Wesleyan Quadrilateral: Scripture, Tradition, Reason and Experience as a Model of Evangelical Theology. Lexington, KY: Emeth, 2005.
  33. Trueman Carl R. dan R. Scott Clark (ed.). Protestant Scholasticism: Essays in Reassessment. Carlisle, UK: Paternoster, 1999.
  34. Turretin, Francis Institutes of Elenctic Theology. Jilid 1. Diedit oleh James T. Dennison, Jr. Diterjemahkan oleh George Musgrave Giger. Phillipsburg: P&R, 1992.
  35. Vanhoozer, Kevin J. “Analytic Theology as Sapiential Theology: A Response to Jordan Wessling.” Open Theology 3 (2017): 539–45, https://doi.org/10.1515/opth-2017-0041.
  36. Vanhoozer, Kevin J. “Love’s Wisdom: The Authority of Scripture’s Form and Content for Faith’s Understanding and Theological Judgment.” Journal of Reformed Theology 5, no. 3 (2011): 247–75, https://doi.org/10.1163/156973111X608507.
  37. Vanhoozer, Kevin J. “Systematic Theology.” Dalam The Routledge Companion to Modern Christian Thought. Diedit oleh Chad Meister dan James Beilby, 713–27. London: Routledge, 2013
  38. van Asselt, Willem J. (ed.). Introduction to Reformed Scholasticism. Terj. Albert Gootjes. Grand Rapids, MI: Reformation Heritage Books, 2011.
  39. van Asselt, Willem J. “Reformed Orthodoxy: A Short History of Research.” dalam A Companion to Reformed Orthodoxy. Diedit oleh Herman J. Selderhuis, 11–26. Leiden: Brill, 2013.
  40. van Asselt, Willem J. dan Eef Dekker (ed.). Reformation and Scholasticism: An Ecumenical Enterprise. Grand Rapids, MI: Baker Academic, 2001.
  41. van Mastricht, Petrus. Theoretical-Practical Theology. Diedit oleh Joel R. Beeke. Diterjemahkan oleh Todd M. Rester. Grand Rapids, MI: Reformation Heritage Books, 2018–2021.
  42. Wessling, Jordan. “Analytic Theology as Sapiential Theology: Reflections on a Concern Raised by Kevin J. Vanhoozer.” Open Theology 3 (2017): 380–96, https://doi.org/10.1515/opth-2017-0030.
  43. Westerholm, Martin “Analytic Theology and Contemporary Inquiry.” International Journal of Philosophy and Theology 80, no. 3 (2019): 230–54, https://doi.org/10.1080/21692327.2018.1486223.
  44. Williamson, G. I. The Westminster Confession of Faith: For Study Classes. 2nd ed. Phillipsburg, NJ: P&R, 2003.
  45. Wisse, Maarten. “Reformed Theology in Scholastic Development.” Dalam The Oxford Handbook of Reformed Theology. Diedit oleh Michael Allen dan Scott R. Swain, 57–73. Oxford: Oxford University Press, 2020.
  46. Wood, William. Analytic Theology and the Academic Study of Religion. Oxford: Oxford University Press, 2021.

Cara Mengutip

Jeremiah, W. (2022). Mereformasi Akal Budi: Teologi Analitik, Skolastisisme Reformed, dan Peran Dogmatik Kristen di Sepanjang Masa. Verbum Christi: Jurnal Teologi Reformed Injili, 9(2). https://doi.org/10.51688/VC9.2.2022.art5