Zhou Gong Datang untuk Melayani

Tentang Substansi Pribadi Kesadaran Beragama Konfusianisme

Penulis

  • Nathan Shannon Westminster Theological Seminary

DOI:

https://doi.org/10.51688/VC12.2.2025.art1

Kata Kunci:

misiologi, kesadaran beragama, konfusianisme

Abstrak

Artikel ini mengusulkan metode teologi Reformed untuk interpretasi misiologis terhadap budaya dan dialog budaya dalam konteks kesadaran beragama dan menggunakan Konfusianisme klasik sebagai studi kasus. Tesis penelitian ini adalah bahwa, berdasarkan metode yang diusulkan, seorang pria bernama Adipati Zhou merupakan figur Kristus bagi Konfusius. Oleh karena itu, Konfusius, karena pengaruhnya yang besar, dapat atau mungkin harus dianggap sebagai pembawa pesan, atau lebih tepatnya pelindung, bahkan seorang rasul yang lahir sebelum waktunya, dari etika restoratif yang diwujudkan dalam diri Adipati Zhou.

Unduhan

Data unduhan belum tersedia.

Biografi Penulis

Nathan Shannon, Westminster Theological Seminary

Nathan Shannon (PhD, Free University of Amsterdam) adalah Wakil Direktur Kurikulum dan Penilaian Global sekaligus Dosen Tamu Apologetika dan Teologi Sistematika di Westminster Theological Seminary. Nathan mengajar teologi di Torch Trinity Graduate University di Korea Selatan selama lebih dari enam tahun. Nathan juga merupakan Penatua Pengajar yang ditahbiskan di Presbyterian Church in America.

Referensi

Bolt, John James D. Bratt, and Paul Visser, eds. The J. H. Bavinck Reader. Translated by James A. De Jong. Grand Rapids: Eerdmans, 2013.

Confucius. Analects: With Selections from Traditional Commentaries. Translated by Edward Slingerland. Indianapolis: Hackett, 2003.

Elman, Benjamin, and Martin Kern, eds. Statecraft and Classical Learning: The Rituals of Zhou in East Asian History. Leiden: Brill, 2010.

Gaffin, Jr., Richard B. By Faith, Not by Sight: Paul and the Order of Salvation (Second Edition). Phillipsburg: P&R, 2013.

Goldin, Paul R. Confucianism. Oakland: University of California Press, 2011.

_____. The Art of Chinese Philosophy: Eight Classical Texts and How to Read Them. Princeton: Princeton University Press, 2020.

Hardy, Grant. “Can an Ancient Chinese Historian Contribute to Modern Western Theory? The Multiple Narratives of Ssu-Ma Ch’ien.” History and Theory 33, no. 1 (1994): 20-38. https://doi.org/10.2307/2505650.

Johnson, Ian. The Souls of China: The Return of Religion after Mao. New York: Penguin, 2017.

Keightley, David N. “The Shang: China’s First Historical Dynasty.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C., edited by Michael Loewe and Edward L. Shaughnessy, 232-91. Cambridge: Cambridge University Press, 1999.

Legge, James, trans. The Four Books: Confucian Analects, The Great Learning, The Doctrine of the Mean, and the Works of Mencius. China: The Commercial Press, 1893.

Loewe, Michael, and Edward L. Shaughnessy. “Introduction.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C, edited by Michael Loewe and Edward L. Shaughnessy, 1-36. Cambridge: Cambridge University Press, 1999.

Machen, J. Gresham. “The Responsibility of the Church in Our New Age.” The Annals of the American Academy of Political and Social Science 165 (1933): 38-47. https://www.jstor.org/stable/1018160

Qian, Sima. The Grand Scribe’s Records: Volume V.1: The Hereditary Houses of Pre-Han China, Part 1, edited by William H. Nienhauser, Jr. Translated by Weiguo Cao, Zhi Chen, Scott Cook, Hongyu Huang, Bruce Knockerbocker, William H. Nienhauser, Jr., Wang Jing, Zhang Zhenjun, and Zhao Hua. Bloomington: Indiana University Press, 2006.

Shaughnessy, Edward L. “Western Zhou History.” In The Cambridge History of Ancient China: From the Origins of Civilization to 221 B.C., edited by Michael Loewe and Edward L. Shaughnessy, 292-351. Cambridge: Cambridge University Press, 1999.

Shelach, Gideon. “The Qiang and the Question of Human Sacrifice in the Late Shang Period.” Asian Perspectives 35, no. 1 (1996): 1-26. https://www.jstor.org/stable/42928374.

Song, Jaeyoon. Traces of Grand Peace: Classics and State Activism in Imperial China. Cambridge: Harvard University Asia Center, 2015.

Strange, Daniel. Their Rock is not Like Our Rock: A Theology of Religions. Grand Rapids: Zondervan, 2015.

Tanner, Harold M. China: A History (Vol. 1): From Neolithic Cultures through the Great Qing Empire (10,000 BCE – 1799 CE). Indianapolis: Hackett Publishing, 2010.

Til, Cornelius Van. The Defense of the Faith (Fourth Edition), edited by K. Scott Oliphint. Phillipsburg: P&R, 2008.

Vos, Geerhardus. Redemptive History and Biblical Interpretation: The Shorter Writings of Geerhardus Vos, edited by Richard Gaffin, Jr. Phillipsburg: Presbyterian and Reformed, 1980.

Watson, Burton, David S. Nivison, and Irene Bloom. “Classical Sources of Chinese Tradition.” In Sources of Chinese Tradition: Volume 1: From Earliest Times to 1600 (Second Edition), edited by Wm. Theodore de Bary and Irene Bloom. New York: Columbia University Press, 1999.

Zhang, Tong, and Barry Schwarz. “Confucius and the Cultural Revolution: A Study in Collective Memory.” International Journal of Politics, Culture and Society 11, no. 2 (1997): 189-212. https://www.jstor.org/stable/20019932.

Diterbitkan

2025-10-28

Cara Mengutip

Shannon, N. (2025). Zhou Gong Datang untuk Melayani: Tentang Substansi Pribadi Kesadaran Beragama Konfusianisme. Verbum Christi: Jurnal Teologi Reformed Injili, 12(2), 91–110. https://doi.org/10.51688/VC12.2.2025.art1

Terbitan

Bagian

Artikel